Rise to power
A detail of the Missorium of Aspar
, depicting the powerful magister militum
and his elder son
(434 circa). Zeno caused Ardabur's fall, producing treacherous letters that linked him to the Sassanid King; Ardabur later bribed some of Zeno's soldiers into trying to kill him.
Zeno's original name was Tarasis, and more accurately Tarasikodissa in his native
Isaurian language (
 Tarasis was born in
Isauria, at Rusumblada, later renamed
Zenonopolis in Zeno's honour.
 His father was called Kodisa (as attested by his patronimic "Tarasicodissa"), his mother Lallis, his brother
Longinus. Tarasis had a wife, Arcadia, whose name indicates a relationship with the Constantinopolitan aristocracy, and whose statue was erected near the
Baths of Arcadius, along the steps that led to
 Near Eastern and other Christian traditions maintain that Zeno had two daughters,
Hilaria and Theopiste, who followed a religious life,
 but historical sources attest the existence of only one son by Arcadia, called Zenon.
 According to ancient sources,
Zeno's, who had fought against
Attila in 447 to defend
Constantinople and had been consul the following year, prestigious career was the reason why another Isaurian officer, Tarasis, chose the Greek name Zeno when he married into the Imperial family, thus being known as Zeno, when he rose to the throne.
 Some modern historians suggest that the Isaurian general Zeno was the father of the emperor,
 but there is no consensus about this, and other sources suggest that Tarasis was member of Zeno's entourage.
The Isaurians were a people who lived inland from the Mediterranean coast of
Anatolia, in the core of the
Taurus Mountains (generally what is now the
Bozkir area of
Turkey). Like most borderland tribes, they were looked upon as
barbarians by the Romans even though they had been Roman subjects for more than five centuries. However, being Orthodox Christians rather than
Arians, as the Goths and other Germanic tribes were, they were not formally barred from the throne.
According to some scholars, in the mid-460s, Eastern Roman Emperor
Leo I wanted to balance the weight of the Germanic component of the army, whose leader was the
Aspar. He thought that Tarasis and his Isaurians could be that counterweight, and called him, with many Isaurians, to
Constantinople. This interpretation, however, has been contested.
 By mid-460s, Arcadia and Zeno had been living at Constantinople for some time,
 where also Lallis and Longinus lived, the latter married to a Valeria, possibly a woman of aristocrat rank.
According to ancient sources, the earliest reference to Tarasis dates back to 464, when he put his hands on some letters written by Aspar's son,
Ardabur, which proved that the son of the magister militum had incited the Sassanid King to invade Roman territory, promising to support the invasion. Through these letters, which Tarasis gave to Leo, the Emperor could dismiss Ardabur, who at the time was magister militum per Orientem and
patricius, thus reducing Aspar's influence and ambition. As reward for his loyalty, which Leo praised with
Daniel the Stylite,
 Tarasis was appointed
comes domesticorum, an office of great influence and prestige.
 This appointment could mean that Tarasis had been a protector domesticus, either at Leo's court in Constantinople, or attached at Ardabur's staff in
In 465, Leo and Aspar quarreled about the appointment of consuls for the following year; it was on this occasion that Tarasis' position was strengthened, as he became friend and ally of the Emperor.
Son-in-law of Leo I
, elder daughter of Emperor
and wife of Zeno.
To make himself more acceptable to the Roman hierarchy and the population of Constantinople, Tarasis adopted the Greek name of Zeno and used it for the rest of his life. In mid-late 466, Zeno married
Ariadne, elder daughter of
Leo I and
Verina; as there is no reference to a divorce with Arcadia, she should have died in those years. The next year their son was born, and Zeno became father of the
heir apparent to the throne, as the only son of Leo I's had died in his infancy; to stress his claim to the throne, the boy was called
 Zeno, however, was not present at the birth of his son, as in 467, he participated in a military campaign against the Goths.
, father-in-law of Zeno, Eastern Roman Emperor from 457 to 474.
Zeno, as member of the protectores domestici, did not take part in the disastrous expedition against the
Vandals, led in 468 by Leo's brother-in-law
Basiliscus. The following year, during which he held the honour of the consulate, he was appointed
magister militum per Thracias and led an expedition in
Thrace. The sources do not clearly state what enemy he fought there, and historians had proposed either Goths or Huns, or the rebels of
Anagastes. Either way, before leaving, Leo and Zeno asked for
Daniel the Stylite's opinion about the campaign, and Daniel answered that Zeno would have been the target of a conspiracy but would have escaped unharmed. What happened was that Leo sent some of his personal soldiers with Zeno to protect him, but they were bribed by
Aspar to actually capture him. Zeno was informed of their intention and fled to
Serdica, and because of this episode, Leo grew even more suspicious of Aspar.
After the attack, Zeno did not return to
Constantinople, where Aspar and
Ardabur were and had still considerable power. Instead, he moved to the "Long Wall" (the
Long Wall of the
Thracian Chersonese or, less probably, the
Anastasian Wall), then to
Pylai and from there to
Chalcedon. While waiting here for an opportunity to return in the capital, he was appointed
magister militum per Orientem. He took the monk
Peter the Fuller with him and left for
Antioch, his office's see, passing through
Isauria, where he put down the rebellion of Indacus. Zeno stayed at Antioch for two years.
While living in Antioch with his family, Zeno sympathised with the
Monophysite views of Peter the Fuller, and supported him against his opponent, the
Martyrius. Zeno allowed the arrival in Antioch from nearby monasteries of monks who increased the number of Peter's followers, and did not repress effectively their violence. Martyrius went to Constantinople, to ask Leo for help, but returning to Antioch he was informed that Peter had been elected bishop and resigned (470). Leo reacted ordering the exile for Peter and addressing to Zeno a law that forbade the monks to leave their monasteries and to promote rebellion (1 June 471).
 In 470/471, Zeno had also to deal with an invasion of
Tzanni, who attacked Roman
With Zeno far from Constantinople, Aspar had increased his influence by having his son
Caesar and married to Leo I's younger daughter,
Leontia (470). Sources are contradictory on the causes, but clearly state that in 471, Leo I had Aspar and Ardabur treacherously killed, certainly with Zeno's and Basiliscus' approval, as in the eve of the murders, the two generals had moved closer to Constantinople (Zeno was at Chalcedon). After their death, Zeno returned to Constantinople and was appointed magister militum praesentalis.
First reign and Basiliscus' revolt (475–476)
, minted in the name of "Leo and Zeno perpetual Augusti
"; it belongs to the period when both Zeno and his son were joint emperors, between 9 February and 17 November 474.
On 25 October 473, Leo I appointed as Caesar his grandson Leo II, the son of Zeno and
Ariadne. On 18 January 474, Leo I died; if Leo II had not already been proclaimed co-emperor by his grandfather, he would have become Augustus on that occasion. Since Leo II was seven years old (too young to rule himself) Ariadne and her mother
Verina prevailed upon him to crown Zeno, his father, as co-emperor, which he did on 9 February 474. When Leo II became ill and died, Zeno became sole emperor.
Zeno had to settle the matters with the
Vandals of King
Genseric, who threatened the sea commercial routes with their incursions on the coastal cities of the Empire. Zeno sent Genseric a high-ranking officer as ambassador, Severus, who succeeded in stipulating an "eternal" peace between the Vandals and the Eastern Roman Empire, a peace which allowed the Romans to pay ransoms for the prisoners in Vandal hands and which ended the Vandal persecution of Orthodox Christians in the Vandal territory.
Despite this success, Zeno continued to be unpopular with the people and Senate because of his
barbarian origins; his right to the throne was limited to his marriage with Ariadne and his relationship to Verina, the dowager Empress. Therefore, he chose to support himself on the Isaurian component of the army, in particular to strengthen his bond with the Isaurian generals and brothers
Trocundes. However, Verina decided to overthrow her son-in-law Zeno and replace him with her lover, the ex-magister officiorum Patricius, with the help of her brother
Basiliscus. The conspirators caused riots in the capital against the Isaurian emperor; Basiliscus succeeded also in convincing Illus, Trocundes and the Ostrogothic general
Theodoric Strabo to join the plot.
, who revolted against Zeno in January 475 and held the power until Zeno's return in August 476. Basiliscus was
's brother; he took the power after having Zeno flee from Constantinople, but alienated the support of the people of Constantinople and was captured and put to death by Zeno.
In January 475, Zeno was forced to flee Constantinople to Isauria with his wife and mother,
 some Isaurian fellows and the Imperial treasure. Illus and Trocundes were sent to chase him, and Zeno was compelled to shut himself up in a fortress, where Illus besieged him, capturing also Zeno's brother,
Longinus and keeping him as an hostage.
However, the conspirators quickly fell in conflict with each other. Basiliscus took the throne for himself, putting to death Verina's lover and candidate, Patricius. He also allowed the mob to kill all of the Isaurians left in Constantinople, an episode that damaged his bond to the Isaurian generals Illus and Trocundes. Basiliscus appointed his nephew
Armatus magister militum, thus alienating Theodoric Strabo. Since Zeno had left no money, Basiliscus was forced to levy heavy taxes. Finally, he alienated the Church, supporting the
Monophysites. The people of Constantinople also put the blame on him for a great fire that burned several parts of the city. With the secret support of the Senate, and with the help of bribes paid by Zeno, Illus accepted to switch sides and united his army with Zeno's, marching on Constantinople. Basiliscus tried to recover popular support and sent another army against Zeno, under his nephew Armatus' command. Zeno succeeded in bribing Armatus too, promising to confirm his rank of magister militum praesentalis for life and promoting his son (also called Basiliscus) to the rank of
Caesar; Armatus' army did not intercept Zeno's troops marching on Constantinople, and the lack of Theodoric Strabo and his army decided the fate of Basiliscus, who fled with his family to the church of
In August 476, Zeno besieged Constantinople. The Senate opened the gates of the city to the Isaurian, allowing the deposed emperor to resume the throne. Basiliscus fled to sanctuary in a church, but he was betrayed by the
Patriarch Acacius and surrendered himself and his family after extracting a solemn promise from Zeno not to shed their blood. Basiliscus and his family were sent to a fortress in
Cappadocia, where Zeno had them enclosed in a dry cistern, to die from exposure.
After his restoration, Zeno fulfilled his promises, letting Armatus keep his title of magister militum praesentalis (possibly even raising him to the rank of
patricius) and appointing his son
Basiliscus Caesar in
In 477, however, Zeno changed his mind, probably by instigation of Illus who would have gained by the fall of Armatus, and ordered Armatus' death. Zeno confiscated all of the properties of Armatus, deposed his son Basiliscus, and had him ordained as a priest.
The End of the Western Empire
was minted by
in the name of Zeno. Odoacer ruled Italy under the formal patronage of the Eastern Emperor.
The western emperor
Olybrius died in the autumn of 472.
Gundobad, the western magister militum then proclaimed
comes domesticorum (commander of the Imperial guard) as western emperor in Ravenna. The eastern emperor
Leo I refused to endorse Glycerius and elevated his nephew
Julius Nepos to co-emperor for the west in 473. Expecting resistance, Nepos was forced by bad winter weather to delay his voyage until the next year; it was therefore left to Zeno, as Leo's successor, to support Julius Nepos' installation in Ravenna. Nepos arrived in Italy, quickly deposed Glycerius who offered no resistance, and was proclaimed Emperor by the
Roman Senate in June 474. Julius was on good terms with Zeno, and he even minted coins in the names of Zeno, Leo II and himself.
In August 475, during
Basiliscus' reign, while Zeno was in Isauria blocked by
Orestes, the western magister militum, revolted, forcing Nepos to flee Italy for Dalmatia; Orestes proclaimed his own son,
Romulus Augustus, but was unable to gain the allegiance of the remnants of the Western Empire outside of Italy.
 One year later, while Zeno was entering
Constantinople to end Basiliscus' brief usurpation, Romulus and Orestes were overthrown by the Chieftain
Odoacer. With the support of Odoacer, the Roman Senate sent an envoy to present the imperial insignia to the restored Zeno. They asked Zeno to dissolve the separation of the empire and rule as sole Emperor; also, to appoint Odoacer both
patricius and official imperial governor of Italy. At the same time, Zeno received another embassy, sent by Julius Nepos, who asked Zeno to give him the money and the army he needed to resume his control of Italy. Zeno answered that the Roman Senate should welcome back Julius Nepos, their rightful Emperor, and that Odoacer should properly receive the patriciate from Nepos, although he allowed that he would also grant it.
 Odoacer was officially recognised and left in possession of Italy, while Nepos kept his title and the other fragments of the empire's western holdings, but no army.
Perhaps in deference to Zeno, Odoacer recognised Nepos' de jure reign in Italy until his death, ruling and even minting coins in his name, but he never allowed his return. After Nepos' assassination in 480, Odoacer invaded Dalmatia to pursue and punish the assassins (and also to take Dalmatia for himself). Zeno legitimised Odoacer's authority in Dalmatia; Odoacer recognised Zeno as sole Emperor of the again unitary Empire, but increasingly started using the title
Rex ("King") for himself.
Revolt of Marcian (479)
Marcian was the son of the Western Roman Emperor
Anthemius (467–472) and a grandson of Emperor
Marcian (450–457). He had married
Leontia, and was therefore Zeno's brother-in-law; he was twice consul, in 467 and 472.
In 479 Marcian tried to overthrow Zeno and reclaim the throne for himself. With the help of his brothers
Procopius Anthemius and
Romulus, he gathered in
Constantinople troops composed of both citizens and foreigners in the house of a Caesarius, south of the
Forum of Theodosius, and from there they marched at the same time on the imperial palace and on the house of
Illus, who was a supporter of Zeno. The emperor almost fell in the hands of the rebels, who, during the day, overwhelmed the imperial troops, who were hit also by the citizens from the roofs of their houses. During the night, however, Illus succeeded in moving inside Constantinople an Isaurian unit whose quarters were in the nearby
Chalcedonia and in corrupting Marcian's soldiers, who allowed Zeno to flee. On the following morning Marcian, understanding that his situation was desperate and that the reinforcements of the Gothic general
Theodoric Strabo would not arrive in time, took refuge in the
church of the Holy Apostles, but was arrested with his brothers.
Zeno sent Marcian and his brothers to
Caesarea in Cappadocia. They tried to flee, but Marcian was captured and obliged to become a monk in
 or imprisoned in Isauria, in the fortress of
Papurius. He tried to escape a second time, and this time he succeeded, but, after gathering new troops and attacking
Ancyra, he was defeated and captured by
Trocundus, Illus' brother.
Revolt of Illus (484–488)
This section needs additional citations for
. (February 2011)
The commanding position and popular favour of Illus rendered him an object of suspicion, and Zeno in various ways sought to rid himself of him. Also
Verina, the dowager Empress, was his enemy, and formed a plot against his life. Verina's attempt was defeated, and Zeno, equally jealous of her and of Illus, banished her at the instance of the latter, and confined her in the fort of
Papurius. There is some doubt as to the time of these events also.
Candidus places the banishment of Verina before the revolt of Marcian, and
Theodore Lector assigns as the cause of it her share in the revolt of Basiliscus. It is not unlikely, indeed, that this turbulent woman was twice banished, once before Marcian's revolt, for her connection with Basiliscus, and again after Marcian's revolt, for her plot against Illus.
From her prison she managed to interest her daughter Ariadne, the wife of Zeno, in her favour, and Ariadne endeavoured to obtain her release, first from Zeno, and then from Illus, to whom the Emperor referred her. Illus refused her request. Ariadne, like her mother, attempted to assassinate Illus.
Jordanes ascribes her hatred to another cause: he says that Illus had infused jealous suspicions into Zeno's mind which had led Zeno to attempt to end her life, and that her knowledge of these things stimulated her to revenge. The assassin whom she employed only wounded Illus; he was taken prisoner and Zeno, who appears to have been privy to the affair, was unable to prevent his execution.
Illus — with his friend
Leontius and his brother
Trocundus — now retired from court. They first went to
Nicaea and then, on pretence of change of air and of procuring a cure for his wound sustained during the attempt on his life, into the East where he was made magister militum. Having traversed Asia Minor they raised the standard of revolt in 484, when Illus declared Leontius as Emperor. Zeno sent an army to fight them, but Illus won, obtained possession of
Papurius, released Verina, and induced her to crown Leontius at Tarsus.
In 485 Zeno sent against the rebels a fresh army, said to consist of
Scythians (Tillemont conjectures, not unreasonably, that these were
John the Hunchback, or, more probably,
John the Scythian, and
Theoderic the Amal, who was at this time consul. John defeated the rebels near Seleucia and drove them into the fort of Papurius where he blockaded them. After few months Trocundus died; the fort was taken only after four years of siege, by the treachery of Trocondus's brother-in-law, who had been sent for the purpose from Constantinople by Zeno, and Illus and Leontius were beheaded (488) and their heads sent to the Emperor.
Affairs with the Goths (474–487)
Bronze weight with the name of
Theoderic the Great
, King of the
and ruler of Italy. Theoderic served under Zeno, fighting against his opponent
(476–481), and then was the leader of the army that besieged the fort of
and captured and killed
' brother, Trocondus (484).
The aggressions of the two
Ostrogothic leaders, Theoderic the Amal (
Theoderic the Great), the son of
Theodemir and leader of the
Moesian Ostrogoths, and
Theodoric Strabo, the leader of the
Thracian Ostrogoths, had been a constant source of danger since 472. Although Zeno at times contrived to play them off against each other, they in turn were able to profit by his dynastic rivalries. It was only by offering them pay and high command that he kept them from attacking Constantinople itself.
At the death of
Leo II (January 474) Theodoric Strabo rebelled against Zeno. His support was fundamental for the overthrowing of Zeno and the rise of
Basiliscus to the Byzantine throne (475), but Theodoric was very upset by Basiliscus, so when Zeno returned to
Constantinople in 476 and defeated Basiliscus, Strabo was reported to have not defended the city.
In 476/477, Zeno allied himself with Strabo's rival, Theoderic the Amal, and ordered him to attack Strabo. The leader of the Thracian Goths sent an embassy to the Emperor, offering peace and blaming the Moesian Theodoric. Zeno understood that this offering was hiding further conspiracies, and convinced the Constantinople Senate and army to declare Strabo a public enemy.
Zeno's plan was to have the two Theoderics attack each other. He sent the Amal against Strabo, who supported the revolt of
Marcian, with the promise of a huge
Roman force as reinforcement (478). When Theoderic the Amal arrived through the mountains at
Mount Soundis, he did not find the Roman reinforcement army he expected, but instead Theodoric Strabo's army, in a strongly fortified camp. The two Theoderics agreed to put forward a joint request to the Emperor, in order to extend to the south the settlement territory of the Ostrogoths in Moesia.
Zeno tried to divide the two Theoderics, bribing the Amal, who refused. The Imperial army obtained some initial successes, however Zeno did not capitalise upon his victory, and allowed the Amal to move westward in Thrace, plundering the territories as he went. With the Amal far away, Strabo accepted an agreement with Zeno: Strabo was to be given back his wealth, money to pay 13,000 soldiers, the command of two
palatinae units, and the title once more of magister militum.
 However, the army of Theodoric Strabo, 30,000-men strong was still a menace for Zeno, who convinced the
Bulgars to attack the Thracian Goths in their own base. Strabo defeated the Bulgars in 480/481, and moved towards Constantinople, but he had to deal with problems with his own men, so he could not capitalise upon his victory and was forced to return to Greece. On his way back, he died in an accident.
After Theodoric Strabo died in 481, the future Theoderic the Great became king of the entire Ostrogoth nation and began to be a source of trouble in the
Balkan peninsula. Zeno allied to Theoderic, whom he appointed
magister militum praesentalis and even consul for the year 484, the first time a barbarian who was not a citizen of the Empire reached such a high distinction. Zeno had Theoderic fight against
Illus and the usurper
Leontius, besieging them at
Papurius in 484–488. However, in 486 Theoderic revolted again and attacked Constantinople, severing the city's water supply. Zeno bought a peace and agreed with Theoderic that the Ostrogoths should have gone to invade Italy and fight
Odoacer, who had allegedly supported Leontius, and to establish his new kingdom there (487). This all but eliminated the Germanic presence in the east.
Promulgation of the Henotikon (482)
In religious matters, Zeno is famous for his
Henotikon, "Act of Union", issued in 482 to mediate between
Miaphysite opposing views about the
nature of Christ. The Chalcedonians recognised two natures (
physis) in Christ, the Miaphysites only one; the
Council of Chalcedon (451) had issued the
Chalcedonian Creed and condemned the Miaphysite position, but the Miaphysites were still strong, especially in the Eastern provinces of the Empire, and the
Patriarch of Alexandria,
Peter Mongus, was a Miaphysite. Supporting the Miaphysites was one of the mistakes made by
Basiliscus, as the people of
Constantinople were Chalcedonian, but Zeno needed the support of the Miaphysite provinces, Egypt, Syria, Palestine and Asia Minor; also the
Patriarch of Constantinople,
Acacius, was interested in reducing the distance between the two positions.
Therefore, in 482 he issued the Henotikon, a document he had elaborated with the support of Acacius and addressed to the factions in Egypt. The edict affirmed the
Nicene-Constantinopolitan Creed (i.e. the Creed of Nicaea completed at Constantinople) as affording a common, final and united symbol or expression of faith. All other symbola or mathemata were excluded;
Nestorius were unmistakably condemned in an
anathema, while the twelve chapters of
Cyril of Alexandria were accepted. The teaching of Chalcedon was not so much repudiated as passed over in silence; Jesus Christ was described as the "only-begotten Son of God [...] one and not two" and there was no explicit reference to the two natures.
The bishop of Rome,
Pope Felix III, refused to accept the document and excommunicated Acacius (484), thus beginning the
Acacian schism, which lasted until 519.
In 488 the patriarch of Antioch,
Peter the Fuller came to Constantinople to have his right on the Church of Cyprus confirmed. Zeno called the bishop of Cyprus, Anthemius, to answer the accusations. The bishop claimed that before his departure, he had had a vision of St.
Barnabas, in which the position of the tomb of the apostle had been revealed to him. In the tomb, Anthemius had found the relics of the apostle and a copy of the
Gospel of Matthew written in Hebrew by Barnabas himself. Zeno received the relics and the manuscript, and in exchange he proclaimed the autonomy of the
Church of Cyprus.
In 489 Zeno closed the Persian school of
Edessa, Mesopotamia, by request of bishop
Cyrus II of Edessa, because it promoted
Nestorian teachings, and built a church in its place. The school relocated to its original home of
Nisibis, becoming again the
School of Nisibis, leading to a wave of Nestorian immigration into
Suppressing the Samaritan revolt (484)
Samaritan sources, Zeno (whom the sources call "Zait the King of Edom") persecuted the Samaritans. The Emperor went to
Sichem (Neapolis), gathered the elders and asked them to convert; when they refused, Zeno had many Samaritans killed, and re-built the synagogue to a church. Zeno then took for himself
Mount Gerizim, where the Samaritans worshipped God, and built several edifices, among whom a tomb for his recently deceased son, on which he put a cross, so that the Samaritans, worshipping God, would prostrate in front of the tomb. According to these same sources, Zeno was buried on Mount Gerizim.
Later, in 484, the Samaritans revolted. The rebels attacked Sichem, burnt five churches built on Samaritan holy places and cut the fingers of bishop Terebinthus, who was officiating the ceremony of
Whitsun. They elected a
Justa (or Justasa/Justasus) as their king and moved to
Caesarea, where a noteworthy Samaritan community lived. Here several Christians were killed and the church of St. Sebastian was destroyed. Justa celebrated the victory with games in the circus. According to
John Malalas, the
Palestinae Asclepiades, whose troops were reinforced by the Caesarea-based
Arcadiani of Rheges, defeated Justa, killed him and sent his head to Zeno.
 According to
Procopius of Caesarea, Terebinthus went to Zeno to ask for revenge; the Emperor personally went to Samaria to quell the rebellion.
Modern historians believe that the order of the facts preserved by Samaritan sources should be inverted, as the persecution of Zeno was a consequence of the rebellion rather than its cause, and should have happened after 484, around 489. Zeno rebuilt the church of
St. Procopius in Neapolis (Sichem) and the Samaritans were banned from Mount Gerizim, on whose top a signalling tower was built to alert in case of civil unrest.
Death and succession
Zeno died on 9 April 491,
 or of
 after ruling for 17 years and 2 months. No sons were to succeed him: Leo had died in 474, Zenon, the first son, in his youth, while living at court.
 Ariadne then chose a favoured member of the Imperial court,
Anastasius, to succeed Zeno, whose brother
Longinus revolted, starting the
According to a popular legend recorded by two ancient historians, Zeno was
buried alive after becoming insensible out of drinking or of an illness; he called for help, but
Ariadne did not allow anyone to open the sarcophagus.