Rabbinic Judaism

Rabbinic Judaism (Hebrew: יהדות רבנית Yahadut Rabanit), also called Rabbinism, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Growing out of Pharisaic Judaism, Rabbinic Judaism is based on the belief that at Mount Sinai, Moses received from God the Written Torah (Pentateuch) in addition to an oral explanation, known as the "Oral Torah," that Moses transmitted to the people.

Rabbinic Judaism contrasts with the Sadducees, Karaite Judaism and Samaritanism, which do not recognize the oral law as a divine authority nor the rabbinic procedures used to interpret Jewish scripture. Although there are now profound differences among Jewish denominations of Rabbinic Judaism with respect to the binding force of halakha (Jewish religious law) and the willingness to challenge preceding interpretations, all identify themselves as coming from the tradition of the oral law and the rabbinic method of analysis.

Written and oral law

Rabbinic Judaism is distinguished by belief in Moses as "our Rabbi" and that God revealed the Torah in two parts, as both the Written and the Oral Torah, also known as the Mishnah.[1] All the laws in the Written Torah are recorded only as part of a narrative describing God imparting these laws to Moses and commanding him to transmit them to the Jewish nation.

The Talmud contains discussions and opinions regarding details of many oral laws believed to have originally been transmitted to Moses. Some see Exodus 18 and Numbers 11 as a display of Moses' appointing elders as judges to govern with him and judge disputes, imparting to them details and guidance of how to interpret the laws of God while carrying out their duties.[citation needed] The Oral Torah includes rules intended to prevent violations of the laws of the Torah and Talmud, sometimes referred to as "a fence around the Torah". For example, the written Torah prohibits certain types of traveling on the Sabbath; consequently, the Oral Torah prohibits walking great distances on the Sabbath to ensure that one does not accidentally engage in a type of traveling prohibited by the written Torah. Similarly, the written Torah prohibits plowing on the Sabbath; the Oral Torah prohibits carrying a stick on the Sabbath to ensure that one does not drag the stick and accidentally engage in prohibited plowing.

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