Château de Montaigne
, a house built on the land once owned by Montaigne's family. His original family home no longer exists, though the
in which he wrote still stands.
Portrait of Michel de Montaigne by
The Tour de Montaigne
), mostly unchanged since the 16th century, where Montaigne's library was located
Montaigne was born in the
Aquitaine region of France, on the family estate
Château de Montaigne, in a town now called
Saint-Michel-de-Montaigne, close to
Bordeaux. The family was very wealthy; his great-grandfather, Ramon Felipe Eyquem, had made a fortune as a herring merchant and had bought the estate in 1477, thus becoming the Lord of Montaigne. His father, Pierre Eyquem, Seigneur of Montaigne, was a
French Catholic soldier in Italy for a time and had also been the mayor of Bordeaux.
Although there were several families bearing the
patronym "Eyquem" in Guyenne, his father's family is thought to have had some degree of
Spanish and Portuguese Jewish) origins.
 While his mother, Antoinette López de Villanueva, was a convert to Protestantism.
 His maternal grandfather, Pedro Lopez,
Zaragoza, was from a wealthy
Sephardic Jewish) family who had converted to Catholicism.
 His maternal grandmother, Honorette Dupuy, was from a Catholic family in
The coat of arms of Michel Eyquem, Lord of Montaigne
His mother lived a great part of Montaigne's life near him, and even survived him, but is mentioned only twice in his essays. Montaigne's relationship with his father, however, is frequently reflected upon and discussed in his essays.
Montaigne's education began in early childhood and followed a
pedagogical plan that his father had developed, refined by the advice of the latter's
humanist friends. Soon after his birth, Montaigne was brought to a small cottage, where he lived the first three years of life in the sole company of a peasant family, in order to, according to the elder Montaigne, "draw the boy close to the people, and to the life conditions of the people, who need our help".
 After these first spartan years, Montaigne was brought back to the château. The objective was for
Latin to become his first language.
The intellectual education of Montaigne was assigned to a German tutor (a doctor named Horstanus, who could not speak French). His father hired only servants who could speak Latin, and they also were given strict orders always to speak to the boy in Latin. The same rule applied to his mother, father, and servants, who were obliged to use only Latin words he himself employed, and thus acquired a knowledge of the very language his tutor taught him. Montaigne's Latin education was accompanied by constant intellectual and spiritual stimulation. He was familiarized with Greek by a pedagogical method that employed games, conversation, and exercises of solitary meditation, rather than the more traditional books.
The atmosphere of the boy's upbringing, although designed by highly refined rules taken under advisement by his father, created in the boy's life the spirit of "liberty and delight" to "make me relish... duty by an unforced will, and of my own voluntary motion...without any severity or constraint"; yet he would have everything to take advantage of his freedom. And so a musician woke him every morning, playing one instrument or another,
 and an
épinettier (with a
zither) was the constant companion to Montaigne and his tutor, playing a tune to alleviate boredom and tiredness.
Around the year 1539, Montaigne was sent to study at a prestigious
boarding school in Bordeaux, the
Collège de Guyenne, then under the direction of the greatest Latin scholar of the era,
George Buchanan, where he mastered the whole curriculum by his thirteenth year. He then began his study of law at the
University of Toulouse in 1546 and entered a career in the local legal system. He was a counselor of the Court des Aides of
Périgueux and, in 1557, he was appointed counselor of the
Parlement in Bordeaux (a high court). From 1561 to 1563 he was
courtier at the court of
Charles IX; he was present with the king at the
siege of Rouen (1562). He was awarded the highest honour of the French nobility, the
collar of the Order of St. Michael, something to which he aspired from his youth. While serving at the Bordeaux Parlement, he became very close friends with the humanist poet
Étienne de la Boétie, whose death in 1563 deeply affected Montaigne. It has been suggested by Donald M. Frame, in his introduction to The Complete Essays of Montaigne that because of Montaigne's "imperious need to communicate" after losing Étienne, he began the
Essais as his "means of communication" and that "the reader takes the place of the dead friend".
Montaigne married Françoise de la Cassaigne in 1565, probably in an arranged marriage. She was the well-got daughter and niece of merchants of Toulouse and Bordeaux. They had six daughters, but only the second-born, Léonor, survived infancy.
 Little is known about their marriage, a few words only escaping from Montaigne himself on the subject – he wrote of his daughter Léonor, "All my children die at nurse ; but Léonore, our only daughter, who has escaped this misfortune, has reached the age of six and more without having been punished, the indulgence of her mother aiding, except in words, and those very gentle ones."
 His daughter married François de la Tour and later Charles de Gamaches and had a daughter by each.
Following the petition of his father, Montaigne started to work on the first translation of the Catalan monk
Theologia naturalis, which he published a year after his father's death in 1568 (In 1595, Sebond's Prologue was put on the
Index Librorum Prohibitorum for its declaration that the Bible is not the only source of revealed truth). After this, he inherited the family's estate, the Château de Montaigne, to which he moved back in 1570, thus becoming the Lord of Montaigne. Another literary accomplishment was Montaigne's posthumous edition of his friend Boétie's works.
In 1571, he retired from public life to the
Tower of the Château, his so-called "citadel", in the
Dordogne, where he almost totally isolated himself from every social and family affair. Locked up in his library, which contained a collection of some 1,500 works, he began work on his Essais ("Essays"), first published in 1580. On the day of his 38th birthday, as he entered this almost ten-year period of self-imposed reclusion, he had the following inscription crown the bookshelves of his working chamber:
In the year of Christ 1571, at the age of thirty-eight, on the last day of February, his birthday, Michael de Montaigne, long weary of the servitude of the court and of public employments, while still entire, retired to the bosom of the learned virgins, where in calm and freedom from all cares he will spend what little remains of his life, now more than half run out. If the fates permit, he will complete this abode, this sweet ancestral retreat; and he has consecrated it to his freedom, tranquility, and leisure.
During this time of the
Wars of Religion in France, Montaigne, a Roman Catholic, acted as a moderating force, respected both by the Catholic
King Henry III and the Protestant
Henry of Navarre. Montaigne believed that a knowledge of devastating effects of vice is calculated to excite an aversion to vicious habits.
In 1578, Montaigne, whose health had always been excellent, started suffering from painful
kidney stones, a sickness he had inherited from his father's family. Throughout this illness, he would have nothing to do with doctors or drugs.
 From 1580 to 1581, Montaigne traveled in France, Germany, Austria, Switzerland, and Italy, partly in search of a cure, establishing himself at
Bagni di Lucca where he took the waters. His journey was also a pilgrimage to the
Holy House of Loreto, to which he presented a silver relief depicting himself and his wife and daughter kneeling before the Madonna, considering himself fortunate that it should be hung on a wall within the shrine.
 He kept a fascinating journal recording regional differences and customs
 and a variety of personal episodes, including the dimensions of the stones he succeeded in ejecting from his bladder. This was published much later, in 1774, after its discovery in a trunk which is displayed in his tower.
During Montaigne's visit to the Vatican, as he described in his travel journal, the Essais were examined by
Sisto Fabri who served as
Master of the Sacred Palace under
Pope Gregory XIII. After Fabri examined Montaigne's Essais the text was returned to its author on 20 March 1581. Montaigne had apologized for references to the pagan notion of "fortuna" as well as for writing favorably of
Julian the Apostate and of heretical poets, and was released to follow his own conscience in making emendations to the text.
Journey to Italy by Michel de Montaigne 1580–1581
While in the city of
Lucca in 1581, he learned that, like his father before him, he had been elected mayor of Bordeaux; he returned and served as mayor. He was re-elected in 1583 and served until 1585, again moderating between Catholics and Protestants. The
plague broke out in Bordeaux toward the end of his second term in office, in 1585. In 1586, the plague and the Wars of Religion prompted him to leave his château for two years.
Montaigne continued to extend, revise, and oversee the publication of Essais. In 1588 he wrote its third book and also met the writer
Marie de Gournay, who admired his work and later edited and published it. Montaigne called her his adopted daughter.
Henry III was assassinated in 1589, and Montaigne then helped to keep Bordeaux loyal to
Henry of Navarre, who would go on to become King Henry IV.
Montaigne died of
quinsy at the age of 59, in 1592 at the Château de Montaigne. The disease in his case "brought about paralysis of the tongue",
 and he had once said "the most fruitful and natural play of the mind is conversation. I find it sweeter than any other action in life; and if I were forced to choose, I think I would rather lose my sight than my hearing and voice."
 Remaining in possession of all his other faculties, he requested mass, and died during the celebration of that mass.
He was buried nearby. Later his remains were moved to the church of
Antoine at Bordeaux. The church no longer exists: it became the
Convent des Feuillants, which has also disappeared.
 The Bordeaux Tourist Office says that Montaigne is buried at the Musée Aquitaine, Faculté des Lettres, Université Bordeaux 3 Michel de Montaigne,
Pessac. His heart is preserved in the parish church of
The humanities branch of the
University of Bordeaux is named after him: Université Michel de Montaigne Bordeaux 3.