Meiji (era)

The Meiji era (明治, Meiji) is an era of Japanese history which extended from October 23, 1868 to July 30, 1912.[1] This era represents the first half of the Empire of Japan, during which period the Japanese people moved from being an isolated feudal society at risk of colonisation by European powers to the new paradigm of a modern, industrialised nationstate and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically-different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji and was succeeded upon the accession of Emperor Taishō by the Taishō era.

Meiji Restoration

On February 3, 1867, the 14-year-old Prince Mutsuhito succeeded his father, Emperor Kōmei, to the Chrysanthemum Throne as the 122nd emperor.

On November 9, 1867, then-shōgun Tokugawa Yoshinobu tendered his resignation to the Emperor, and formally stepped down ten days later.[2] Imperial restoration occurred the next year on January 3, 1868, with the formation of the new government. The fall of Edo in the summer of 1868 marked the end of the Tokugawa shogunate, and a new era, Meiji, was proclaimed.

The first reform was the promulgation of the Five Charter Oath in 1868, a general statement of the aims of the Meiji leaders to boost morale and win financial support for the new government. Its five provisions consisted of:

  1. Establishment of deliberative assemblies;
  2. Involvement of all classes in carrying out state affairs;
  3. Revocation of sumptuary laws and class restrictions on employment;
  4. Replacement of "evil customs" with the "just laws of nature"; and
  5. An international search for knowledge to strengthen the foundations of imperial rule.

Implicit in the Charter Oath was an end to exclusive political rule by the bakufu (a shōgun's direct administration including officers), and a move toward more democratic participation in government. To implement the Charter Oath, a rather short-lived constitution with eleven articles was drawn up in June 1868. Besides providing for a new Council of State, legislative bodies, and systems of ranks for nobles and officials, it limited office tenure to four years, allowed public balloting, provided for a new taxation system, and ordered new local administrative rules.

The fifteen-year-old Meiji Emperor, moving from Kyoto to Tokyo at the end of 1868, after the fall of Edo

The Meiji government assured the foreign powers that it would follow the old treaties negotiated by the bakufu and announced that it would act in accordance with international law. Mutsuhito, who was to reign until 1912, selected a new reign title—Meiji, or Enlightened Rule—to mark the beginning of a new era in Japanese history. To further dramatize the new order, the capital was relocated from Kyoto, where it had been situated since 794, to Tokyo (Eastern Capital), the new name for Edo. In a move critical for the consolidation of the new regime, most daimyōs voluntarily surrendered their land and census records to the Emperor in the abolition of the Han system, symbolizing that the land and people were under the Emperor's jurisdiction.

Confirmed in their hereditary positions, the daimyo became governors, and the central government assumed their administrative expenses and paid samurai stipends. The han were replaced with prefectures in 1871, and authority continued to flow to the national government. Officials from the favored former han, such as Satsuma, Chōshū, Tosa, and Hizen staffed the new ministries. Formerly old court nobles, and lower-ranking but more radical samurai, replaced bakufu appointees and daimyo as a new ruling class appeared.

Emperor Meiji in his fifties.

In as much as the Meiji Restoration had sought to return the Emperor to a preeminent position, efforts were made to establish a Shinto-oriented state much like it was 1,000 years earlier. Since Shinto and Buddhism had molded into a syncretic belief in the prior one-thousand years and Buddhism had been closely connected with the shogunate, this involved the separation of Shinto and Buddhism (shinbutsu bunri) and the associated destruction of various Buddhist temples and related violence (haibutsu kishaku). Furthermore, a new State Shinto had to be constructed for the purpose. In 1871, the Office of Shinto Worship (ja:神祇省) was established, ranking even above the Council of State in importance. The kokutai ideas of the Mito school were embraced, and the divine ancestry of the Imperial House was emphasized. The government supported Shinto teachers, a small but important move. Although the Office of Shinto Worship was demoted in 1872, by 1877 the Home Ministry controlled all Shinto shrines and certain Shinto sects were given state recognition. Shinto was released from Buddhist administration and its properties restored. Although Buddhism suffered from state sponsorship of Shinto, it had its own resurgence. Christianity also was legalized, and Confucianism remained an important ethical doctrine. Increasingly, however, Japanese thinkers identified with Western ideology and methods.

Other Languages
العربية: فترة مييجي
asturianu: Yera Meiji
azərbaycanca: Meydzi dövrü
বাংলা: মেইজি যুগ
Bân-lâm-gú: Bêng-tī
беларуская: Перыяд Мэйдзі
català: Era Meiji
čeština: Období Meidži
Deutsch: Meiji-Zeit
español: Era Meiji
euskara: Meiji Aroa
فارسی: دوره میجی
français: Ère Meiji
galego: Era Meiji
한국어: 메이지 시대
Bahasa Indonesia: Zaman Meiji
italiano: Periodo Meiji
ქართული: მეიძის ეპოქა
Latina: Aetas Meiji
magyar: Meidzsi-kor
македонски: Мејџи (период)
Bahasa Melayu: Zaman Meiji
Nederlands: Meijiperiode
日本語: 明治
norsk nynorsk: Meiji
português: Era Meiji
русский: Мэйдзи
Simple English: Meiji period
slovenčina: Obdobie Meidži
српски / srpski: Меиђи период
svenska: Meijiperioden
Türkçe: Meiji dönemi
українська: Період Мейдзі
Tiếng Việt: Thời kỳ Minh Trị
文言: 明治
粵語: 明治
中文: 明治