Origins and early life
Maurice was born in Arabissus in Cappadocia in 539, the son of a certain Paul. He had one brother, Peter, and two sisters, Theoctista and Gordia, one of whom was later the wife of the General Philippicus. He is recorded to have been a native Greek speaker, unlike previous emperors since Anastasius I Dicorus. He may have been a Cappadocian Greek, or a Hellenised Armenian. This issue cannot be determined. The Historian Evagrius Scholasticus records a (likely invented) descent from old Rome.
Maurice first came to Constantinople as a notarius to serve as a secretary to the comes excubitorum (commander of the Excubitors, the imperial bodyguard) Tiberius, the future Tiberius II (r. 578–582). When Tiberius was named Caesar in 574, Maurice was appointed to succeed him as comes excubitorum.
Persian War and accession to the throne
Map of the Roman-Persian frontier showing Maurice's gains after he reinstated Sassanid king Khosrau II on the throne in 591
In late 577, despite a complete lack of military experience, Maurice was named as magister militum per Orientem, effectively commander-in-chief of the Byzantine army in the East. He succeeded the General Justinian in the ongoing war against Sassanid Persia. At about the same time he was raised to the rank of patrikios, the Empire's senior honorific title, which was limited to a small number of holders. He scored a decisive victory against the Persians in 581. A year later, he married Constantina, the Emperor's daughter. On 13 August, he succeeded his father-in-law as Emperor. Upon his ascension he ruled a bankrupt Empire. It was at war with Persia, paying extremely high tribute to the Avars, and the Balkan provinces were thoroughly devastated by the Slavs; the situation was difficult.
Maurice had to continue the war against the Persians. In 586, his troops defeated them at the Battle of Solachon south of Dara. Despite a serious mutiny in 588, the army managed to continue the war and even secure a major victory before Martyropolis. In 590, the two Parthian brothers Vistahm and Vinduyih overthrew King Hormizd IV and made the latter's son, Prince Khosrau II, as the new King. However, the former Persian Commander-in-chief Bahram Chobin, who had rebelled against Hormizd IV, claimed the throne for himself and defeated Khosrau, who along with the two Parthian brothers subsequently fled to the Byzantine court. Although the Senate advised against it with one voice, Maurice helped Khosrau regain his throne with an army of 35,000 men. In 591 the combined Byzantine-Persian army under generals John Mystacon and Narses defeated Bahram Chobin's forces near Ganzak at the Battle of Blarathon. The victory was decisive; Maurice finally brought the war to a successful conclusion by means of a new accession of Khosrau.
Subsequently, Khosrau was probably adopted by the Emperor. Khosrau further rewarded Maurice by ceding to the Empire western Armenia up to the lakes Van and Sevan, including the large cities of Martyropolis, Tigranokert, Manzikert, Ani, and Yerevan. Maurice's treaty brought a new status-quo to the east territorially, enlarged to an extent never before achieved by the Empire, and much cheaper to defend during this new perpetual peace – millions of solidi were saved by the remission of tribute to the Persians alone.
After his victory on the eastern frontier, Maurice was free to focus on the Balkans. The Slavs, having pillaged the Byzantine Balkan provinces for decades, probably began settling the land from the 580s on. The Avars took the strategically important fort of Sirmium in 582, using it as a base of operations against several poorly defended forts alongside the Danube. In 584 the Slavs threatened the capital and in 586 the Avars besieged Thessalonica, while the Slavs went as far as the Peloponnese. In 591 Maurice launched several campaigns against the Slavs and Avars – with good prospects of turning the tide.
In 592 his troops retook Singidunum from the Avars. His Commander-in-chief Priscus defeated the Slavs, Avars and Gepids south of the Danube in 593. The same year he crossed the Danube into modern-day Wallachia to continue his series of victories. In 594 Maurice replaced Priscus with his rather inexperienced brother Peter, who despite initial failures, nonetheless scored another victory in Wallachia. Priscus, now in command of another army further upstream, defeated the Avars again in 595. The latter only dared to attack again peripherally in Dalmatia two years later. In 598 a treaty was signed with the Avar leader Bayan I, only to be broken for retaliation campaigns inside the Avar homeland. In 599 and 601, the Byzantine forces wreaked havoc amongst the Avars and Gepids. In 602 the Slavs suffered a crushing defeat in Wallachia. The Byzantine troops were now able to hold the Danube line again. Meanwhile, Maurice was making plans for resettling devastated areas in the Balkans by using Armenian settlers.
Measures of domestic policy
with Maurice in consular uniform.
In the west, he organised the threatened Byzantine dominions in Italy and Africa into exarchates, ruled by military governors or exarchs, in 584 and 591 respectively. The exarchs had more or less complete military and civil authority. This was a remarkable exception to the usual separation of civil and military powers in that era. By founding the Exarchate of Ravenna, Maurice managed to slow the Lombard advance in Italy.
In 597, an ailing Maurice wrote his last will, in which he described his ideas of governing the Empire. His eldest son, Theodosius, would rule the East from Constantinople; his second son, Tiberius, would rule the West from Rome. Some historians believe he intended for his younger sons to rule from Alexandria, Carthage, and Antioch. His intent was to maintain the unity of the Empire, making this idea bear a strong resemblance to the Tetrarchy of Diocletian. However, Maurice's violent death prevented these plans from coming to fruition.
In religious matters, Maurice was very tolerant toward Monophysitism, although he was a supporter of the Council of Chalcedon. He clashed with Pope Gregory I over the latter's defence of Rome against the Lombards.
Maurice's efforts to consolidate the Empire slowly but steadily found success, especially due to the peace with Persia. His initial popularity apparently declined during his reign, mostly because of his fiscal policies. In 588, he announced a cut in military wages by 25%, leading to a serious mutiny by troops on the Persian front. He refused to pay a very small ransom in 599 or 600 to free 12,000 Byzantine soldiers taken prisoner by the Avars. The prisoners were killed, and a protesting military delegation, headed by an officer named Phocas (subsequently Emperor Phocas), was humiliated and rejected in Constantinople.
In 602, Maurice, always dealing with the lack of money, decreed that the army should stay for winter beyond the Danube, which would prove to be a serious mistake. The exhausted troops mutinied against the Emperor. Probably misjudging the situation, Maurice repeatedly ordered his troops to start a new offensive rather than returning to winter quarters. After a while, his troops gained the impression that Maurice no longer mastered the situation, proclaimed Phocas their leader, and demanded that Maurice abdicate and proclaim as successor either his son Theodosius or General Germanus. Both men were accused of treason, but riots broke out in Constantinople, and the Emperor left the city with his family for Nicomedia. Theodosius headed east to Persia, but historians are not sure whether he had been sent there by his father or if he had fled there. Phocas entered Constantinople in November and was crowned Emperor, while his troops captured Maurice and his family.
Maurice was murdered on 27 November 602 (some say 23 November). It is said that the deposed emperor was forced to watch his six sons executed before he was beheaded himself. Empress Constantina and her three daughters were spared and sent to a monastery. The Persian King Khosrau II used this coup and the murder of his patron as an excuse for a renewed war against the Empire.
The Roman Empire in 600 AD.
Maurice is seen as an able emperor and commander-in-chief, though the description by Theophylact may be a bit too glorifying. He possessed insight, public spirit, and courage. He proved his expertise on military and foreign affairs during his campaigns against the Persians, Avars and Slavs, and also during peace negotiations with Khosrau II. His administrative reforms reveal him as a farsighted statesman, all the more since they outlasted his death by far and were the basis for the introduction of such themes as military districts.
His court still used Latin, as did the army and administration, and he promoted science and the arts. Maurice is traditionally named as author of the military treatise Strategikon, which is praised in military circles as the only sophisticated combined arms theory until World War II. Some historians now believe the Strategikon is the work of his brother or another general in his court, however.
His greatest weakness was his inability to judge how unpopular his decisions were. As summarised by the Historian C. W. Previté-Orton, listing a number of character flaws in the Emperor's personality:
His fault was too much faith in his own excellent judgment without regard to the disagreement and unpopularity which he provoked by decisions in themselves right and wise. He was a better judge of policy than of men.
It was this flaw that cost him throne and life, and thwarted most of his efforts to prevent the disintegration of the great Empire of Justinian I. The demise of Maurice was a turning point in history. The resulting war against Persia weakened both empires, enabling the Slavs to permanently settle the Balkans and paving the way for Arab/Muslim expansion. English Historian A.H.M. Jones characterises the death of Maurice as the end of the era of Classical Antiquity, as the turmoil that shattered the Empire in the next four decades permanently and thoroughly changed society and politics.
Maurice's marriage produced nine known children:
- Theodosius (4 August 583/585 – after 27 November 602). According to John of Ephesus, he was the first heir born to a reigning emperor since the reign of Theodosius II (408–450). He was appointed Caesar in 587 and co-emperor on 26 March 590.
- Tiberius (died 27 November 602).
- Petrus (died 27 November 602).
- Paulus (died 27 November 602).
- Justin (died 27 November 602).
- Justinian (died 27 November 602).
- Anastasia (died c. 605).
- Theoctista (died c. 605).
- Cleopatra (died c. 605).
A daughter Miriam/Maria is recorded by the 12th-century chronicler Michael the Syrian and other eastern sources as married to Khosrau II, but not in any Byzantine Greek ones; she is probably legendary.
His brother Petrus (c. 550 – 602) became the curopalates and was killed at the same time as Maurice. Petrus married Anastasia Aerobinda (born c. 570), daughter of Areobindus (born c. 550), and had female issue.
Personage of legends
The first legendary stories on the life of the Emperor Maurice are recorded in the ninth century, in the work of the Byzantine Historian Theophanes the Confessor. According to his chronicle (Chronographia), the death of the imperial family is decided by a divine intervention: Christ has asked the Emperor to choose between a long reign on his Empire or the death and acceptance in the kingdom of heaven. Maurice preferred the second choice.
The same story has been reported by a short Syriac hagiography on the life of the emperor, which was sanctified later by the Byzantine Orthodox Church. According to the Syriac authors, the emperor asked in prayer to receive a punishment in this world and a "perfect reward" in the kingdom of heaven. The choice is offered here by an angel:
[The angel] saw him while he was praying and said, 'You've tired God with your requests since a long time. You asked God and you requires to suffer here (bottom) the punishment of the sin of which you would not be worthy of the perfect reward, and not to be deprived on his account from the perfect reward. I can attest to you that you have made a sin which deprive yourself of the higher reward; however you will have the fate of the saints. If you want to keep your kingdom and the lives of your children for long time, ceases to address this demand and in the resurrection your reward will be that of the just. If you want the highest reward and to be punished here, this shall be your punishment: you will be deprived of your kingdom, your children will be slaughtered before your eyes, and in the end your enemies will burn you. So choose what you want.”
According to another legend of the same text, Maurice had also prevented a nurse to substitute his own son to one of his children and so save from the executioner at least one of the heirs of the Empire.
This legend will not cease to amplify in the Balkans. Maurice was the last Emperor of a Illyrian dynasty whose origin is in the centre of the Balkans, in the city of Justiniana Prima, and the peoples of the region identified themselves with his family. Romanian authors noted parallels between the legends on the death of the Prince Constantin Brâncoveanu and stories about the death of the Byzantine imperial family. Just before the execution, the gypsy nurse of the youngest son of Brancoveanu, replaces the Prince by his own son, to save at least one heir of the royal family. Like the Byzantine Emperor, the Romanian ruler refused.
The angel’s proposal to the Emperor to choose between a long life in this world and the life in the kingdom of heaven as the motif of the death of nine princes are recurrent in the epic tradition of the Albanian and south Slavs mountaineers.
The central personage of the Albanian Cycle of Kreshniks, Gjeto Muji (Muji the foundling), his wife Ajkuna (or Kuna according to the songs) reflect – for the Albanian scholars – the names and the history of Emperor Maurice and his wife Aelia Constantina. The nine Tiberii were remembered in Albanian songs as the nine dibrans. Also in the Montenegrin epic the legendary Prince Nahod Momir (Momir the foundling) and her sister Grozdana are related to the Emperor and his sister Gordia. The epic epithet the "foundling" reflect the episode of Maurice's adoption by the Emperor Tiberius, and by the imperial dynasty of Justin. In the Bosnian epic, the Emperor is called Mouio Tcarevitch (Mouio the son of the emperor).