Mandate of Heaven

The Mandate of Heaven (天命) was a principle used to justify the power of the emperor of China, as well as explaining suitability for the office. According to this belief, the heavens which embody the natural order and will of the universe, bestows its mandate to a just ruler, the Son of Heaven. The Mandate of Heaven depends on the virtue of the emperor; if he does not fulfill his obligations as emperor, then he loses the Mandate and thus the right to be emperor. Theoretically the Mandate of Heaven would then transfer to whoever would rule best. The fact that a ruler was overthrown was taken by itself as an indication that the ruler had lost the Mandate of Heaven. In addition, it was also common belief that natural disasters such as famine and flood were other signs of heaven's displeasure with the current ruler, so there would often be revolts following major environmental events as citizens saw these as signs of heaven's displeasure. [1]

The Mandate of Heaven does not require a legitimate ruler to be of noble birth, and dynasties such as the Han and Ming dynasties were founded by men of common origins. The Mandate of Heaven had no time limitations, depending instead on the just and able performance of the ruler and his heirs. Throughout the history of China, times of poverty and natural disasters were often taken as signs that heaven considered the incumbent ruler unjust and thus in need of replacement.

The concept of the Mandate of Heaven was first used to support the rule of the kings of the Zhou dynasty (1046-256 BCE), and their overthrow of the earlier Shang dynasty (1600-1046 BCE). It was used throughout the history of China to support the rule of emperors, including non- Han ethnic monarchs such as the Qing dynasty. This concept was also applied to monarchs in nearby countries like Korea and Vietnam. [2] A similar situation prevailed since the establishment of Ahom rule in the Kingdom of Assam of Southeast Asia.

The Mandate of Heaven was often invoked by philosophers and scholars in China as a way to curtail the abuse of power by the ruler.

The right to rule and the right of rebellion

Chinese historians interpreted a successful revolt as evidence that the Mandate of Heaven had passed. In China, the right of rebellion against an unjust ruler has been a part of political philosophy ever since the Zhou dynasty, and the successful rebellion was interpreted by Chinese historians as evidence that divine approval had passed on to the successive dynasty. The Right of Rebellion is not coded into any official law, rather rebellion is always outlawed and severely punished, but still is a positive right grounded in the Chinese moral system. Often, it is used as a justification for actions to overthrow a previous dynasty after a rebellion has been successful and a new dynastic rule has been established. Since the winner is the one who determines who has obtained the Mandate of Heaven and who has lost it, some Chinese scholars consider it to be a sort of Victor's justice, best characterized in the popular Chinese saying "The winner becomes king, the loser becomes outlaw" (Chinese: ” 成者為王,敗者為寇“).

Due to the above, it is considered that Chinese historical accounts of the fall of a dynasty and the rise of a new one need to be handled with caution. Chinese traditional historical compiling methods produce accounts that tend to fit their account to the theory; emphasize aspects tending to prove that the old dynasty lost the Mandate of Heaven and the new one gained it, and de-emphasize other aspects.

Other Languages
čeština: Mandát nebes
français: Mandat du Ciel
한국어: 천명
Bahasa Indonesia: Tianming
magyar: Tien-ming
Nederlands: Hemels Mandaat
日本語: 天命
norsk bokmål: Det himmelske mandat
português: Mandato do céu
română: Mandatul ceresc
українська: Небесний мандат
Tiếng Việt: Thiên mệnh
文言: 天命
粵語: 天命
中文: 天命