For Central Arabia, especially
Mecca, there is a lack of epigraphical evidence but details are found in the writings of Muslim authors of the
Abbasid era. Inscriptions of the ancient
South Arabian calendars reveal the use of a number of local calendars. At least some of these South Arabian calendars followed the
lunisolar system. Both
al-Mas'udi suggest that the Ancient Arabs used the same month names as the Muslims, though they also record other month names used by the pre-Islamic Arabs.
The Islamic tradition is unanimous in stating that Arabs of
Najd distinguished between two types of months, permitted (ḥalāl) and forbidden (ḥarām) months. The forbidden months were four months during which fighting is forbidden, listed as Rajab and the three months around the
pilgrimage season, Dhu al-Qa‘dah, Dhu al-Hijjah, and Muharram. Information about the forbidden months is also found in the writings of
Procopius, where he describes an armistice with the Eastern Arabs of the Lakhmid al-Mundhir which happened in the summer of 541 AD. However, Muslim historians do not link these months to a particular season. The
Qur'an links the four forbidden months with Nasī’, a word that literally means "postponement".
 According to Muslim tradition, the decision of postponement was administered by the tribe of
 by a man known as the al-Qalammas of Kinanah and his descendants (pl. qalāmisa).
Different interpretations of the concept of Nasī’ have been proposed.
 Some scholars, both Muslim
 and Western,
 maintain that the
pre-Islamic calendar used in Central Arabia was a purely lunar calendar similar to the modern Islamic calendar. According to this view, Nasī’ is related to the pre-Islamic practices of the Meccan Arabs, where they would alter the distribution of the forbidden months within a given year without implying a calendar manipulation. This interpretation is supported by Arab historians and lexicographers, like
Ibn Manzur, and the corpus of
This is corroborated by an early
Sabaic inscription, where a religious ritual was "postponed" (ns'’w) due to war. According to the context of this inscription, the verb ns'’ has nothing to do with intercalation, but only with moving religious events within the calendar itself. The similarity between the religious concept of this ancient inscription and the Qur'an suggests that non-calendaring postponement is also the Qur'anic meaning of Nasī’.
 Thus the
Encyclopaedia of Islam concludes "The Arabic system of [Nasī’] can only have been intended to move the Hajj and the fairs associated with it in the vicinity of Mecca to a suitable season of the year. It was not intended to establish a fixed calendar to be generally observed."
Others concur that it was originally a lunar calendar, but suggest that about 200 years before the
Hijra it was transformed into a
lunisolar calendar containing an
intercalary month added from time to time to keep the pilgrimage within the season of the year when merchandise was most abundant. This interpretation was first proposed by the medieval Muslim astrologer and astronomer
Abu Ma'shar al-Balkhi, and later by
al-Mas'udi, and some Western scholars.
 This interpretation considers Nasī’ to be a synonym to the Arabic word for "intercalation" (kabīsa). The Arabs, according to one explanation mentioned by Abu Ma'shar, learned of this type of intercalation from the Jews.
 The Jewish Nasi was the official who decided when to intercalate the Jewish calendar.
 Some sources say that the Arabs followed the Jewish practice and intercalated seven months over nineteen years, or else that they intercalated nine months over 24 years; there is, however, no consensus among scholars on this issue.
In the tenth year of the Hijra, as documented in the
At-Tawba (9):36–37), Muslims believe
God revealed the "prohibition of the Nasī’".
The number of the months, with God, is twelve in the Book of God, the day that He created the heavens and the earth; four of them are sacred. That is the right religion. So wrong not each other during them. And fight the unbelievers totally even as they fight you totally and know that God is with the godfearing. Know that intercalation (nasi) is an addition to disbelief. Those who disbelieve are led to error thereby, making it lawful in one year and forbidden in another in order to adjust the number of (the months) made sacred by God and make the sacred ones permissible. The evil of their course appears pleasing to them. But God gives no guidance to those who disbelieve.
The prohibition of Nasī’ would presumably have been announced when the intercalated month had returned to its position just before the month of Nasi' began. If Nasī' meant intercalation, then the number and the position of the intercalary months between 1 AH and 10 AH are uncertain; Western calendar dates commonly cited for key events in early Islam such as the Hijra, the Battle of Badr, the Battle of Uhud and the Battle of the Trench, should be viewed with caution as they might be in error by one, two or even three lunar months. This prohibition was mentioned by Muhammad during the
farewell sermon which was delivered on 9 Dhu al-Hijjah 10 AH (Julian date Friday 6 March, AD 632) on
Mount Arafat during the
farewell pilgrimage to Mecca.
Certainly the Nasi’ is an impious addition, which has led the infidels into error. One year they authorise the Nasi’, another year they forbid it. They observe the divine precept with respect to the number of the sacred months, but in fact they profane that which God has declared to be inviolable, and sanctify that which God has declared to be profane. Assuredly time, in its revolution, has returned to such as it was at the creation of the heavens and the earth. In the eyes of God the number of the months is twelve. Among these twelve months four are sacred, namely, Rajab, which stands alone, and three others which are consecutive.
— Translated by Sherrard Beaumont Burnaby
The three successive sacred (forbidden) months mentioned by Prophet Muhammad (months in which battles are forbidden) are
Dhu al-Hijjah, and
Muharram, months 11, 12, and 1. The single forbidden month is
Rajab, month 7. These months were considered forbidden both within the new Islamic calendar and within the old pagan Meccan calendar.